Islam dan kerukunan umat beragama: Merajut kemanusiaan universal

https://doi.org/10.56113/takuana.v4i2.137

Authors

Institut Agama Islam Negeri Ternate, Indonesia
×

Adnan Mahmud

Institut Agama Islam Negeri Ternate, Indonesia

Abstract

Religious pluralism is an undeniable reality in contemporary society, yet much of the discourse on Islamic tolerance remains limited to normative-theological or historical approaches, often overlooking Islam’s practical role in fostering interreligious harmony and addressing global challenges. This study aims to analyze the concept and practice of interreligious harmony from an Islamic perspective and explore Islam’s contribution to universal humanity. Using a library research method, the study collects and critically analyzes various classical and contemporary sources, including tafsir literature, scholarly books, and academic articles, to construct a comprehensive theoretical framework. The findings reveal that Islam offers a strong theological foundation for interfaith coexistence, exemplified through the principles of rahmatan lil ‘ālamīn, lakum dīnukum wa liya dīn, and reinterpretations of ahl al-dzimmah. Moreover, Islam contributes to global humanity through the promotion of ukhuwah insāniyah, social justice, environmental ethics, and peacebuilding values. These universal Islamic values, when actualized, have the potential to foster multicultural education, inclusive public policies, and sustained interreligious dialogue. Therefore, this study positions Islam not only as a religion of private devotion but also as a transformative force capable of building a more peaceful, just, and sustainable global civilization.

Keywords


interfaith dialogue, Islam, pluralism, religious harmony, universal humanity

References

Abu-Nimer, M. (2010). Nirkekerasan dan bina damai dalam Islam: Teori dan praktik (M. I. Rhafsadi & K. Azhar, Penerj.). Pustaka Alvabet.

Ahmad, U. S. (2022). Pendekatan post modern dalam studi Islam dan studi agama. Anwarul: Jurnal Pendidikan dan Dakwah, 2(6), 579–591. https://doi.org/10.58578/anwarul.v2i6.1072

Al-Qardawi, Y. (2000). Fiqh al zakah: A comparative study of zakah, regulations and philosophy in the light of Quran and Sunnah (M. Kahf, Penerj.; Vol. 1). Scientific Publ. Centre King Abdulaziz University.

An-Na’im, A. A. (2008). Islam and the secular state: Negotiating the future of shari’a. Harvard University Press.

AR, B. (2021). Toleransi beragama dalam perspektif Islam. Serambi Tarbawi, 9(1), 45–62. https://doi.org/10.32672/tarbawi.v9i1.5052

Asroni, A. (2022). Etika lingkungan dalam perspektif Islam. Konferensi Integrasi Interkoneksi Islam dan Sains, 4(1), 54–59.

At-Thabari, I. J. (2001). Jami’ al-bayan an ta’wil ayi al-Qur’an (Vol. 4). Dar al-Hijr.

Azisi, A. M., & Moefad, A. M. (2022). NU and Nationalism: A Study of KH. Achmad Shiddiq’s trilogy of ukhuwah as an effort to nurture nationalism spirit of Indonesian muslims. Islamuna: Jurnal Studi Islam, 9(2), 122–142. https://doi.org/10.19105/islamuna.v9i2.7373

Budhy, M.-R. (2022). Pemikiran Islam Nurcholish Madjid. Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung.

Burhani, A. N. (2011). Lakum dīnukum wa-liya dīnī: The Muhammadiyah’s stance towards interfaith relations. Islam and Christian–Muslim Relations, 22(3), 329–342. https://doi.org/10.1080/09596410.2011.586512

Esposito, J. L., & Mogahed, D. (2007). Who speaks for Islam?: What a billion Muslims really think. Simon and Schuster.

Hamidullah, M. (1986). The first written constitution in the world. Kazi Publications.

Hasanah, U., & Hasanah, I. (2021). Rekonstruksi konsep jihad dan perang dalam konteks dakwah Islam. Hikmah, 15(2), 196. https://doi.org/10.24952/hik.v15i2.4277

Hilmi, M. A., & Fahri, H. (2023). Judicial mafia and its problems: An examination from the interpretation of Ibn Kathīr on Surah Al-Māidah verse 8 and Al-Baqarah. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues, 3(2), 161–174. https://doi.org/10.35896/alhakam.v3i2.624

Ikhsan, M., & Iskandar, A. (2022). Inter-religious interaction from the perspective of Hadith as a source of Islamic law. Al-Bukhari : Jurnal Ilmu Hadis, 5(1), 71–97. https://doi.org/10.32505/al-bukhari.v5i1.2593

Karuru, P. (2013). Pentingnya kajian pustaka dalam penelitian. Jurnal Keguruan dan Ilmu Pendidikan, 2(1), 1–9.

Khadduri, M. (1984). The Islamic conception of justice. Johns Hopkins University Press.

Khadduri, M. (2006). War and peace in the law of Islam. The Lawbook Exchange, Ltd.

Khan, M. I. (2012). Book reviews: Islam and the secular state: Negotiating the future of shari’a. Politics, Religion & Ideology, 13(3), 420–422. https://doi.org/10.1080/21567689.2012.704299

Mahipal, M., Wahyudin, Y., Zahara, A. E., & Patahuddin, A. (2024). Hukum ekonomi syariah: Teori dan implementasi. PT. Sonpedia Publishing Indonesia.

Majid, N., Noer, K. A., Hidayat, K., Mas’udi, M. F., Kamal, Z., Misrawi, Z., Rachman, B. M., & AF, A. G. (2005). Fiqih lintas agama: Membangun masyarakat inklusif-pluralis (M. A. Sirry, Ed.). Paramadina.

Mirakhor, A., & Askari, H. (2010). Islam and the path to human and economic development. Palgrave Macmillan.

Misrawi, Z. (2007). Al-Quran kitab toleransi: Inklusivisme, pluralisme dan multikulturalisme. Penerbit Fitrah.

Mohamad, A. B. (2018). The concept of hima (public reserve land) in Islam and its relationship with environmental preservation. Asian Journal of Environment, History and Heritage, 2(1), 59–65.

Mutia, A. C. (2022, Februari 15). Ada 2 miliar umat Islam di dunia, mayoritasnya di Asia. Katadata Media Networks. https://databoks.katadata.co.id/demografi/statistik/8d41f41c5612d76/ada-2-miliar-umat-islam-di-dunia-mayoritasnya-di-asia

Nasr, S. H. (2009). The heart of Islam: Enduring values for humanity. Zondervan.

Nasution, N. P., Dinoto, B. A., Simanullang, U. S., Rejeki, T., & Veryawan, M. I. (2023). Implementasi toleransi beragama dalam persepektif Islam: Sebuah analisis literatur. At-Taqwa: Jurnal Pendidikan dan Islamic Studies, 1(1).

Quṭb, S. (2000). Social justice in Islam (J. B. Hardie, Penerj.). Islamic Publications International.

Sachedina, A. (2011). The Islamic roots of democratic pluralism. Oxford University Press.

Satibi, A. (2019). Studi pemikiran Yusuf Al-Qaradhawi tentang ahl dzimmah dan relevansinya dengan kewarganegaraan Indonesia [Bachelor Thesis, UIN Syarif Hidayatullah]. https://repository.uinjkt.ac.id/dspace/handle/123456789/46055

Shihab, M. Q. (2017). Tafsir Al-mishbah: Pesan, kesan, dan keserasian al-Qur’an. Lentera Hati.

Shofwan, A. M. (2022). Kajian konsep pendidikan multikultural dalam Islam. Islamika: Jurnal Keislaman dan Ilmu Pendidikan, 4(1), 21–36.

Sodiqin, A., & Umroh, R. R. (2024). Towards an interreligious fiqh: A study of the culture-based religious tolerance in the Kaloran Community, Central Java, Indonesia. Al-Jami’ah: Journal of Islamic Studies, 61(1), 159–180. https://doi.org/10.14421/ajis.2023.611.159-180

Suryana, T. (2011). Konsep dan aktualisasi kerukunan antar umat beragama. Ta’lim: Jurnal Pendidikan Agama Islam, 9(2), 1–19.

Sutrisno, E. (2019). Aktualisasi moderasi beragama di lembaga pendidikan. Jurnal Bimas Islam, 12(2), 323–348. https://doi.org/10.37302/jbi.v12i2.113

Taufiq, M. (2022). Implementasi moderasi beragama dalam kontroversi tawassul: Studi fikih komparatif. Exporting Indonesia’s Moderate Islam to the World Stage: Religion, Peace & Harmony, 6, 854–859. https://doi.org/10.36835/ancoms.v6i1.433

Yusuf, A. (2021). Pesantren multikultural model pendidikan karakter humanis-religius di pesantren Ngalah Pasuruan. PT. Raja Grafindo Persada.

Zed, M. (2008). Metode penelitian kepustakaan. Yayasan Pustaka Obor Indonesia.

Downloads

Full Text Download

Published

July 23, 2025

How to Cite

Mahmud, A. (2025). Islam dan kerukunan umat beragama: Merajut kemanusiaan universal. Takuana: Jurnal Pendidikan, Sains, Dan Humaniora, 4(2), 145–156. https://doi.org/10.56113/takuana.v4i2.137

License


Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

All published content in Takuana: Jurnal Pendidikan, Sains, dan Humaniora is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY NC SA 4.0). This license allows others to share, copy, redistribute, and adapt the work for non-commercial purposes, as long as proper credit is given to the original author(s) and source, and any derivative works are distributed under the same license.

Attribution must include a clear citation of the original work and a statement indicating whether any changes were made. Commercial use is not permitted under this license and there is no additional legal or technological restrictions may be applied. For more information about the license terms and permissible use, please refer to the full license text available here.